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The Code Of Chivalry By Sir Gawain And The Green Knight

The Code of Chivalry was a moral system which went beyond rules of combat and introduced the concept of Chivalrous conduct - qualities idealized by the Medieval knights such as bravery, courtesy, honor, and great gallantry toward women. The Codes of chivalry also incorporated the notion of courtly love. The Code of Chivalry was the honor code of the knight and was an important part of the society and lives of people who lived during the Medieval times. The world of Sir Gawain and the Green Knight is governed by these well-defined codes of behavior. The code of chivalry, in particular, molds the values and actions of Sir Gawain and other characters in the poem. The ideals of Christian morality and knightly chivalry are brought together in†¦show more content†¦The Green Knight announces that he’s come to test the honor of the legendary knights of the round table, and proposes a game: he will withstand a single axe-blow from the hands of one knight, if that knight agrees to meet him in a year and a day to receive an axe-blow in return. Stunned by the total weirdness of his request, no one volunteers. The Green Knight mocks them cruelly, calling out Arthur himself to take up the challenge. But before Arthur can strike a blow, his nephew, Sir Gawain, declares that it’s shameful for the king to have to participate in such a silly game. So, Sir Gawain volunteers himself. Gawain brings the axe down on the Green Knight, chopping his head off. Instead of dying, the Green Knight picks up his own head, turns it to face the court, and tells Gawain to meet him at the Green Chapel in a year and a day. He makes his exit and everyone left in court is reeling from the transgression. The seasons pass, and soon it’s the holiday season again. Gawain leaves King Arthur s court on All Saint’s Day in search of the Green Chapel. He rides through enchanted lands teeming with marvels, battling monsters, and withstanding extreme cold and snow as he travels. As Christmas approaches, Gawain is relieved to see a huge, well-protected castle in the middle of an enchantedShow MoreRelatedSir Gawain And The Green Knight Chivalry Essay796 Words   |  4 PagesKnights and shining armor, is a modern day description of knights. These knights road on horseback, jousted, but more importantly, served by a code. This was a code dealing with chivalry, in which knights obey ed by. The article Nighthood and Chivalry, defines it by, â€Å"In modern English, chivalry means the ideals, virtues, or characteristics of knights,† (Velde). There is one specific knight who shows this code in the story, Sir Gawain and The Green Knight. The knight is Gawain, a noble and courageousRead MoreChivalry Of Sir Gawain And The Green Knight904 Words   |  4 PagesChivalry in Sir Gawain and the Green Knight There are many great movies, like â€Å"300† or â€Å"Saving Private Ryan,† that are told with the classic chivalry elements that were known to describe the noble knights from hundreds of years ago. Much like the courageous soldiers in these movies, Sir Gawain in Sir Gawain and the Green Knight, faced many conflicts that might have questioned his moral code of nobleness. Sir Gawain was a great knight that was loyal to King Arthur and had the courage to take on theRead MoreA Knight s Honor : An Analysis Of Chivalry865 Words   |  4 PagesAnalysis of Chivalry† Throughout history, people of certain cultures base their lives off special rules, or codes. The Anglo-Saxons took examples from the epic hero of Beowulf. Knights during King Arthur’s rule lasted by the code of Chivalry. Lessons from this honorable code can be extracted from the text of Sir Gawain and the Green Knight, as well as from Morte D’Arthur. Each of these memorable pieces of literature show examples of the code of chivalry. The three aspects of chivalry are courageRead MoreEssay on Chivalric Romance in Sir Gawin and the Green Knight701 Words   |  3 Pagesdoes a Chivalric Romance really represent? In â€Å"Sir Gawain and The Green Knight,† Sir Gawain continuously proves his knightly virtues and code of honor. Chivalry includes bravery, honor and humanity. He proves that he is in fact a â€Å"real† knight. It shows many ways that â€Å"Sir Gawain and the Green Knight† are perfect and the emphasis on the importance of the chivalric code. Despite its divine origins, the chivalric code is ultimately a human ideal. Chivalry is not a trait naturally found in man, but ratherRead MoreThe Middle Ages : Sir Gawain And The Green Knight1742 Words   |  7 PagesAges†). Sir Gawain and the Green Knight was written in the thirteenth and fourteenth century, along with Morte D’Arthur. Both medieval epics exemplify bravery and courage as their themes. â€Å"The only universal European institution during the Medieval Era was the Catholic Church which had all the local power within the local bishops† (Sagona). The church saw itself as the only spiritual place of Christian believers, thus it had a large amount of influence on Medieval people, including knights. ChristianRead MoreThe Code Of Chivalry And The Fundamental Thoughts And Actions Of Human Nature1499 Words   |  6 PagesEnglish 2223 Jennifer Smith 26 November 2015 Sir Gawain†¦ Chivalric? By analyzing Sir Gawain’s attempts of following the Code of Chivalry and the fundamental thoughts and actions of human nature helps to further analyze Gawain’s character. The definition of Chivalry is the â€Å"set of values and code of conduct for the medieval knightly class† (Shatz) examining Gawain’s attempts to achieve his goal of being the perfect chivalric knight, the nature of his obstacles has to be determined, andRead MoreChivalry is the code of conduct on which someone, in particularly the Knights, acts on honor,600 Words   |  3 PagesChivalry is the code of conduct on which someone, in particularly the Knights, acts on honor, courage, and to protect the Queen and all women. I’m sure that we all know someone who acts on this basis and strives to make it so he gets it to where everyone else does. In today’s world we don’t call it chivalry, instead its called rules and laws, laws that keep us in line so we don’t get o ut of control and accidentally do something that we shouldn’t have done. I know in wrestling and every other sportRead MoreSir Gawain And The Green Knight967 Words   |  4 Pages4 Period J 1 Oct 2015 Chivalry In Sir Gawain And The Green Knight Sir Gawain and The Green Knight is considered not only a most brilliant example of Middle English poetry but one of the jewels in the crown English Literatures, and sits in the British Library under conditions of high security and controlled humidity. In the anonymously written story, Sir Gawain And The Green Knight shows Sir Gawain’s chivalry form his loyalty to his King, being testing by Green Knight, and his behavior duringRead MoreThe Canterbury Tales, written by Chaucer, and Sir Gawain and the Green Knight, written by an1600 Words   |  7 PagesThe Canterbury Tales, written by Chaucer, and Sir Gawain and the Green Knight, written by an anonymous author, are both sophisticated fourteenth-century examples of medieval romance. Medieval romances captured the heart of their audiences as narratives and stories that featured a protagonist, often a knight, and dealt with religious allegories, chivalry, courtly love, and heroic epics. The concept of the knight emerged from the remnants of the Anglo-saxon literature and ideals and influence of theRead MoreCantos Themes Of Chivalry In The Green Knight905 Words   |  4 Pagesshown. The main theme is chivalry. This was the system used in medieval times by knights. It shows the characteristics of a knight that should be present. These include respect, courage, justice, and honesty. These are all shown when the Green Knights shows up in Camalote he comes with a challenge to test the knights chivalry. The challenge is simple, someone can cut the Green Knights head off as long as he is able to do it to them one year from now. Gawain takes the Green Knight’s challenge and cuts

Different Impacts on Religion - 1067 Words

Close to one hundred and fifty years apart, both Louis XIV Edict of Fontainebleau and Luther’s Address to the Christian Nobility of the German Nation had an immense impact on religion. Martin Luther’s document would pave the way for the Protestant Reformation, while Louis XIV would revoke all the freedoms that the Huguenots enjoyed in a Catholic France with the Edict of Nantes. This essay will compare and contrast these distinctions and their impact on religion. Therefore, although years apart, these two documents lead a paradigm shift, address what they believe to be â€Å"evils† plaguing their lands, and put power in the hands of the temporal authorities. The renowned individuals, King Louis XIV and Martin Luther, led a paradigm shift with†¦show more content†¦The Pope’s anointment and all his religious rites (unction, tonsure, ordination, consecration) all made him a puppet and not what a real leader of the Catholic Church should have been. Luther quoted St. Peter who said, â€Å"Thus we are all consecrated as, priests by baptism† , which meant all the citizens are equal under God’s eyes. Every Christian is baptized and has the ability to absolve their sins and Luther believed that with indulgences, the Church has destroyed the great virtue of these privileges. The second wall attacked the Church considering them to be â€Å"Master of Scriptures†. He felt that if the real justice of God is found in the bible, then the Pope cannot be the only one right in interpreting scriptures. Luther explained that if this was the case, â€Å"then we must say, I believe in the Pope of Rome, and reduce the Chr istian Church to one man, which is a devilish and damnable heresy.† Luther went about this on his own as he translated the Bible into German, published the 95 theses, and with the help of the printing press, made the word of God available to thousands of people. The third and final wall, Luther believed to be the easiest to overcome. He believed that the Church needed to be held accountable if people felt that they are acting contrary to the scriptures. After a period of review, the German princes eventually agreed with Luther and adopted his proposedShow MoreRelatedScientific Contributions Of Buddhism And Technology1062 Words   |  5 PagesTable: Abstract ——————————p.g Background and History —————————— p.g Scientific Contributions of Buddhism Impacts of technology to Buddhism Positive Impact ————————— Negative Impact ————————— Results of Interviews observations —————————p.g Comments and Evaluation ———————————p.g Summary ——————————— References ——————————— Abstract Introduction Traditionally, religion significantly influenced evolution of science, which primarily included knowledge such as medicine, astronomy(measurementsRead MoreThe Importance of Religion1516 Words   |  7 PagesReligion plays an integral part in individuals lives, both personally and in societies as sociologists, such as Émile Durkheim and Max Weber, try to understand its impact through the beliefs and functions it holds. Religion is the very basis that some people may live their lives by which their everyday behaviours and actions are influenced. Beyond the behaviour and action, religion may help one find peace with them self and be able to make an identity as some people see their religion as who theyRead MoreFreedom Of Religion And Religion896 Words   |  4 Pagesfounders who were of different religious backgrounds themselves knew the best way to protect religious liberty was to keep the government out of religion. So they created the First Amendment to guarantee the separatio n of church and state. This fundamental freedom is a major reason why the U.S. has managed to avoid a lot of the religious conflicts that have torn so many other nations apart† (n.d.). The American Constitution refers to religious freedom as being able to practice the religion of your choiceRead MoreReligion And Its Impact On Society1699 Words   |  7 PagesFor the past centuries religion has been a major force in the world and still continues to be one as there are billions of people that believe and follow a certain religion, but sadly religion has had a largely negative impact on the world today. As people continue to view religion in an unrealistic positive manner they continue to be deceived about its negative impact. During recent years there have been many headlines about how religion influenced people in performing terrible acts that oppressRead MoreHow Religion And Culture Influence People s Views On Outer Space1342 Words   |  6 PagesThere are many different typ es of religions and cultures in this world. Many of which teach and influence people’s views and actions on their daily lives. Everyone is entitled to, and has the right to, believe and practice in whatever it is they choose to. Different types of religions around the world have different meanings and teach different ways in viewing the world. We all know how religion and cultures can be an influence on our planet, but does anyone really know how it influences peoplesRead MoreKarl Marx And Max Weber1332 Words   |  6 Pagesfascinated by religion science as they talked about different religion in depth that exist on earth and various perspectives of well known people on the study of religion. I chose Karl Marx and Max Weber for my paper assignment. Two sociologists and philosophers have discussed their views on religion and its impact on society. Most of the Sociologist of that time wrote about the role of religion in society, Karl Marx and Max Weber observations are particu larly relevant for our course. Religion is one ofRead MoreThe Impact On The Industrial Revolution1114 Words   |  5 Pagesthe past has affected our lives in more ways then we can count. Everything that happened before 1492 such as farming, written language, inventions and philosophy had a huge impact on everything that led up to 1492 when Christopher Columbus discovered the Americas. To begin with, the Agricultural Revolution made the biggest impact on the chain of events that happened after it. In the Agricultural Revolution, farming was invented. Plants and animals also became domesticated. This led to the growth ofRead MoreMartin Luther And The Protestant Reformation1326 Words   |  6 Pagesimportant time because new religions were formed and the RCC had all the power. Indeed supporters of the Reformation Religions believe that this time had the biggest impact because during this time new religions were created and millions changed faith. In his text â€Å"Martin Luther† the author argues that â€Å"Martin Luther as a Christian theologist and Augustinian monk whose teachings inspired the Protestant Reformation†. Martin Luther was the spark for the new religions, his faith known as LutheranismRead MoreReligion And Politics : The Dwindling Of Secularism993 Words   |  4 Pages Religion and Politics: The Dwindling of Secularism Everyone has morals and beliefs that set a baseline for what they value. Values vary between individuals, but for many, religion is the root from where these values stem. While it is good to morally question, today personal religious affiliation is increasing in collective matters and actions, expressed in politics, protests, and biased beliefs. It is important to note that religion and politics are two different domains that should not intermingleRead MoreSociological Perspectives Of Functionalism, Conflict Theory And Symbolic Interactions882 Words   |  4 Pagesutilizing the different the three main sociological perspectives of functionalism, conflict theory and symbolic interactions. In looking at how religion functions in social structures, social systems, and small group interpersonal interactions a sociologist could formulate a better understanding of religion s role in society and the human experience. The sociologist looks at the individual, and how that individual conne cts to a specific societal location or setting and specifically at religion a sociological

Meditation Treatment Modality Provided By University Of...

In this scholarly paper, I will reflect on meditation treatment modality provided by University of Minnesota Center for Spirituality and Healing. (2014) and its benefits and opportunities for the older population and persons with chronic diseases (Chan Larson, 2015). Moreover, I will analyze it in terms of Barrett’s Theory of Power (Barrett, 2010) and CAREE Process (O’Brien Lewis, 2016). In addition, throughout the paper, I will describe my thoughts and feelings regarding meditation and meditative practices for caring-healing holistic nursing. Analysis What is the purpose or intent of the module and article and the author’s main ideas or arguments? Meditation is the technique that has been known in the Eastern world for the centuries.†¦show more content†¦The beneficial effect of meditation for people with chronic conditions is also proven by Chan Larson (2015), however, their point of view is that further research on the topic is necessary due to the inconsistency of the results. After examining the multiple research studies, the authors argue that meditation may â€Å"result in significant improvements in anxiety, depression, and chronic disease symptoms†. Furthermore, they state that people with chronic diseases relate more positively with their body, which is resulting in increased activity levels and improved quality of life (Chan Larson, 2015). In some studies, the accent was made on improvement that is achieved in perception or acceptance of a specific symptom when the symptom itself was not changed. Meditation also relieved the manifestations of multiple sclerosis, epilepsy and peripheral neuropathy (C han Larson, 2015). In addition, this complementary treatment modality has the beneficial effects on attention span, sleep quality and latency, and enhanced well-being (Morone, Lynch, Greco, Tindle, Weiner, 2008). What critique and/or reflection would you make of the module and the author’s points considering your own experience and knowing and the learning you gained from the module on this topic? After exploring the module and the article, I believe that meditation is especially beneficial for the older persons due to its

Movie Analysis The Wild Bunch - 2009 Words

The differences which indicate a film s story and a film s plot are the â€Å"what and the how†. The Story is â€Å"what† the film is about and the plot is â€Å"how† the writer unfolds the action in the film relating to what the film is about (Goodykoontz Jacobs, 2014, p. 54). In describing The Wild Bunch story into the outlaw’s themed plot of violence, director Sam Peckinpah used dramatic impact quick action cuts coupled with slow motion aesthetic balance to create a mood of chaos throughout the fierce gun battle scenes which advantageously draws the viewer connecting them to the story of the film. Peckinpah chose to bring war and violence in a new level in the action packed western using his editing style, sound and lighting elements, camera†¦show more content†¦Because the bounty hunters were on top of a roof, several shots were taken using a tilt movement where the camera twists up and down on a single axis (Goodykoontz Jacobs, 2014, Sec 6.6, Table 6.6, p. 152). A dolly camera was used to film the horses riding off in the streets which gave the viewer the magically effect as if you were riding the horse away. Slow motion shots were taken showing the impact of bullets hitting a man and falling to the ground as two young children witnessed the bloody, violent shootout in front of their eyes. The lighting throughout this scene is primarily natural outdoor lighting as this scene was taken during the day. The scene transitions back and forth, inside and outside the bank during the shootout. Inside the bank, low-key lighting was used. Haines (2000) noted, â€Å"Cinemat ographer, Lucien Ballard, made use of several different techniques including Technicolor to take advantage of the clear, vivid skies and rich earth tones of the western scenery† (p. 415). This technique captured the true beauty of a Western genre film which allowed the viewer to escape into the imaginary foothills of the wild blue yonder. The town itself is a major prop in this scene and the character’s helped set the mood showing off the complete chaos by all the screaming, horses running and gun shots going off everywhere. The special effects of windows shattering, bullets hitting wood, bullets ricocheting, loudShow MoreRelatedIn Search of the Unknown: Apocalypse Now1584 Words   |  6 Pagesof Darkness, written by Joseph Conrad. By analyzing the book, the readers do not just understand the theme and plot of the story, but also makes readers look back in the 19th century Colonialism and see how the world worked under Imperialism. The movie, Apocalypse Now also correlates with the book, but this time the setting does not take place in the 19th century, but in the 20th century when United States was at war with Vietnam. Because of the two pieces sharing differences and similarities, theRead MoreThe Role Of Women During History Throughout The 20th Century1825 Words   |  8 Pagesand spends the night in the l ittle hut she and her daughter had made. Next morning, her husband and his men come to take them home. She has her piano with her too but that is not carried as her husband claims they do not have enough men as she had a bunch of suitcases with them already. One thing to be noted is that when Ada McGrath appeared for the first time in front of his new husband, he gave a slight repulsive or disapproving look. Later in the scene, he is seen asking his friend â€Å"What do you thinkRead MorePostwar Period And Japan During World War II Essay1979 Words   |  8 Pagessoldier from a fallen combat plane. The town people doesn’t know much about the outside of the world which there is the war before they catch that soldier in the cellar of the storehouse. Waiting for the Clark, the main character Frog is raised him as wild animal and gets close to the solider. But Clerk announces that they need to take the solider to the town, he realizes the situation and takes Frog as a hostage . Finally, Frog’s father cuts through Frog’s arm and kills the soldier. After that happensRead MoreThe Lord Of The Flies2490 Words   |  10 PagesJames Dashner has the most unique plot structure of all from novels discussed; It starts off with a kid in a dark elevator going up. He doesn’t have any memory of his past other than the fact that his name is Thomas. When he got up to the top a bunch of boys who have also gone through the experience he has just with seen pull him out and welcome Thomas to the Glade. Thomas soon discovers that the Glade is ran by Alby and Newt who maintain order by enacting rules that must not been broken or isRead MoreTeaching Notes Robert Grant - Strategy 4th Edition51665 Words   |  207 PagesGroup of Companies in 2002 125 General Electric: Life After Jack 131 AES Corporation: Rewriting the Rules of Management 139 2 Introduction This new edition of Cases in Contemporary Strategy Analysis has been developed to accompany the fourth edition of the textbook Contemporary Strategy Analysis. A key feature of the Casebook is its close integration with the concepts and techniques outlined in the textbook. All the cases, except one, have been specially written to link with a speciï ¬ c chapterRead MoreMonsanto: Better Living Through Genetic Engineering96204 Words   |  385 Pages441 441 CASE STUDIES A summary of the case analysis I N T R O D U C T I O N Preparing an effective case analysis: The full story Hearing with the aid of implanted technology: The case of Cochlearâ„ ¢ – an Australian C A S E O N E high-technology leader Delta Faucet: Global entrepreneurship in an emerging market C A S E T W O DaimlerChrysler: Corporate governance dynamics in a global company C A S E T H R E E Gunns and the greens: Governance issues in Tasmania C A S E F O U R Succeeding in theRead MoreAutobilography of Zlatan Ibrahimovic116934 Words   |  468 Pagesand she thought we should play some games with mom. Fuck, hitting us in the head! Insane! So we went to the store and bought a bunch of those spoons, really cheap ones, and gave them to mom as a Christmas present. I don t think she got the irony. She didn t have room for that. There had to be food on the table. All her energy was consumed by that. We were quite a bunch at home, also my half-sisters who later disappeared and broke all contact with us, and my younger brother Aleksandar, we d callRead MoreMarketing Mistakes and Successes175322 Words   |  702 Pagesfollowing classification of cases by subject matter to be helpful. I thank those of you who made this and other suggestions. 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Analysis of the Longman Corpus Network shows that these 3000 most frequentRead MoreTop 1 Cause for Project Failure65023 Words   |  261 Pagesprivate and public sectors, I would say that the biggest #1 cause of project failure is incorrect business requirements specification (BRS). You may have the stakeholder buy-in, scope defined etc, but if the project has not performed a proper analysis phase right at the beginning of the execution stage with the milestone of a business requirements specification defined; no matter what you do, the end result of the project will not be done as to what the business wanted. I have had the

The Celtic myth, The Dream of Oenghus, relates t Essay Example For Students

The Celtic myth, The Dream of Oenghus, relates t Essay The Celtic myth, The Dream of Oenghus, relates the tale of Oenghus the Celtic god of love and his long search for true love. Oenghus is the son of Boann and Daghdhae. Boann the white cow goddess, and Daghdhae the father of all gods, the good god. In a dream Oenghus sees the loveliest figure in IrelandHis memory of this vision makes him ill with loneliness and he begins to waste away. With the help of his mother, and another of his fathers sons, Bodhbh, he begins his search for the girl he dreamt of. When, after years, he successfully completes his search the lovers travels to Bruigh Mac, his home. Chronologically and geographically distant, Apuleius second century record of the original Greek myth of Cupid and Psyche also relates a story of amorous pursuit. In Apuleius account Psyche is the most beautiful of all mortals. The fame of her surpassing beauty spread over the earthand men would even say that Venus herself could not equal this mortal.Out of jealousy, Venus commands Cupid to make Psyche fall in love with the vilest and most despicable creature in the whole world.However, dispatched on his errand Cupid is astonished by her beauty and as if he had shot one of his arrows into his own heart falls completely in love with her.Cupid dumbfounded by the love he suddenly feels carries Psyche off. Although Psyche is never able to gaze on Cupid she is confident of the love her unseen paramour expresses in the dark each night. Eventually, prompted by her unbelieving and somewhat envious sisters she lights a lamp and discovers that her lover is Cupid. Unfortunately, Cupid hurt by both the oil sputtering from the lamp and her faithlessness fees. Psyche deeply grieved by her lack of faith and subsequent loss of love pledges to search for Cupid forever. I can spend the rest of my life searching for him. If he has no more love left for me, at least I can show him how much I love him.Eventually after many trials and tribulations, largely at the inspiration of the still j ealous Venus, she is reunited with Cupid and comes to live the live of the immortals. These myths share a common fundamental theme. In both instances, the myths document a love between a mortal and a god. Moreover, both of the courtships involve long periods of separation, difficult and desperate journeys in pursuit of the beloved, and deep ongoing uncertainty as to the ultimate outcome of the fat of the lovers. Clearly, it is not unreasonable to contend that they cover some common ground and address a conventional human dilemma. At the same time one can identify significant differences in the myths. The Dream Of Oenghus a god, Oenghus, pursues a mortal. In Cupid And Psyche a mortal Psyche, must illustrate her love for the immortal, Cupid. Oenghus, receives the willing assistance of other immortals in his search for his beloved. Cupid is also occasionally assisted by other immortals. However, Cupid and Psyche also endure the wrath of Venus and her endless demands on Psyche. In their relationship they must labor against malevolent gods. In the Dream Of Oenghus Caer, the mortal object of Oenghus passion, is remarkably free of the influence of the gods. Oenghus must seek her, he must identify her, and he cannot simply buy her. In the tale of Cupid and Psyche it is psyche who must demonstrate her love and endure humiliation and hard labor to win back her ideal and supernatural lover, Cupid. Thus, these myths share a common theme, courtship and the pursuit of love: Specifically, the pursuit of divine or ideal love. However, their representations of this vary significantly. Nevertheless, these variations serve to reveal a great deal about the assumptions underlying these myths. Assumptions that relate to the nature of the gods, human nature, and the experience of love. The remainder of this discussion will focus on these slight but specific variations in an effort to enlighten the assumptions underlying offer significant information about the perceptions of love in Celtic and Roman culture. It would be a serious understatement to suggest that the course of love runs smoother for Oenghus than it does for Psyche. Following his vision Oenghus is overwhelmed by melancholy, a depression so pervasive that he falls into a generalized malaise. However, when the root of his affliction is diagnosed by Finghin, you have fallen in love in absence, the assistance of Boann is immediately enlisted. When this is of no use both Daghdhae and Bodhbh willingly join the search. The gods are united in their assistance to Oenghus. On the other hand, the gods are remarkably incapable of influencing mortal behavior. When the girl is identified the gods cannot simply seize her. Oenghus is taken to identify her, which he does, and Bodhbh explains, Even if you do recognize her, I have no power to give her, and you may only see her.To actually obtain the girl they must enter into a complex bargaing process. First the Daghdhae travels to Ailill and Medhbh and requests that they give the girl to his son. They explain that they cannot, thus the Daghdhaes men are forced to attack the fairy hill and capture Ehal Anbhuail, the girls father, they demand that he hand the girl over. He refuses. They then threaten him with death, he confesses he cannot for she has magical powers. Yearly she alternates between human form and animal form. If Oenghus truly wants her he must follow certain procedures. Having identified her in human form he must do the same when she is in the shape of a swan. (which he does.) Then he must request her companionship on her terms. Finally, when he promises, I pledge your protection, the two are united.Oenghus is enthralled with the mortal, Caer. In fact, their separation makes him ill. Nonetheless, the lovers can only be together if Oenghus satisfies Caers condition: He must prove his love to her. He must illustrate that he recognizes her human and animal essence. He must guarantee her freedom, and he must pledge himself to her protection before she will come to him. This tale captures the distinct nature of the Celtic gods. According to Noma Chadwick the Irish gods do not emerge as gods in the usual meaning of the term. They are neither worshipped nor sacrificed to. They are supernatural beings with magical powersIf such a name is not appropriate, they might be described as mundane or pedestrian gods. In this tale it is the male, and the immortal that must earn his beloved. Caers appear indifferent to the struggle being waged for her affections. He must prove that Caer is the woman of his dreams and that he knows her in any guise. Also he must accept her terms and guarantee her safety before she will commit herself to him, and satisfy his longing. In essence, it Oenghus that yearns for Caer. It is the god who must pursue, woo and win the hand of Caer, the mortal woman (although she possesses magical powers). In Apuleius tale it is the mortal, the female, Psyche, who must toil to win her beloved Cupid. In Celtic myths the gods crave the love of mortals while in the classical myths it is the mortals who crave the love of the gods. Moreover, in The Dream Of Oenghus the gods must satisfy mortal conditions to win their true love. In the tale of Cupid and Psyche it is Psyche, the mortal, who must satisfy the conditions of fate amoung the gods. When Psyches search for Cupid proves fruitless and her plea for sympathy and relief have been completely repulsed she decides to throw herself on Venuss mercy and to satisfy her rage with meekness. Venus challenges Psyche to a series of tasks, that lead up to her making a trip to Hades, the underworld. Through favorable and periodically divine intervention Psyche is able to complete all these tasks although a second act of faithlessness condemns her to exhaustion. However, at this point Cupid has recovered from his wound, and is wasting away from loneliness for Psyche, he takes leave from his chamber, and finds Psyche. A touch of one of his arrows awakens Psyche and he pledges to fulfill their relationship. Cupid obtains Jupiters blessing and the two are wed. Eventually, their union produces a daughter who comes to be named Pleasure. In certain senses, both of these myths deal with the reunion of lovers. Cupid and Psyche are united only to be separated by her faithlessness. Oenghus has already seen Caer in a vision, and realized his infatuation with her, when he sets out to find her in the world. Therefore, they are, in essence, both tales are of how to obtain love. In the Celtic tale one obtains love by proving its divine inspirationby recognizing the beloved in both human and animal formand by meeting her demands for freedom and protection. Oenghus gathers all of his resources to convince Caer of his love. He solicits the help of his father and many other people along the way. They use their influence, and negotiating skills to aid Oenghus in his pursuit. In fact, in stark contrast to the Roman Myth, the gods are united in their support for Oenghuss quest. There is none of the indifferences and deceit of the classical gods. Ultimately though, Oenghuss divine resources only present him with the opportunity to plead Caer for her love. His divine powers only set the stage. He wins the his true love through his altogether human expression of love. His use of divine power stands as evidence of his desire and just how intense it was. It does not, however, insure his success in his quest for Caers affection. On the otherhand, Psyches attempts to return to Cupid are carried out with the direct and aggresive hostility of Venus. Repeatedly, Venus demands that Psyche undertakes tasks that appear humanly impossible to complete. However, in each instances natural forces abide with Psyche and assist her. When she must sort grain, the ants aid her; when she must obtain the golden fleece, she is advised by a reed; and, finally, her trip to Hades is facilitated by a sympathetic tower. Frees - Fear in Cuckoo's Nest and The Scarle EssayThis tale captures the distinct nature of the Celtic gods. According to Noma Chadwick the Irish gods do not emerge as gods in the usual meaning of the term. They are neither worshipped nor sacrificed to. They are supernatural beings with magical powersIf such a name is not appropriate, they might be described as mundane or pedestrian gods. In this tale it is the male, and the immortal that must earn his beloved. Caers appear indifferent to the struggle being waged for her affections. He must prove that Caer is the woman of his dreams and that he knows her in any guise. Also he must accept her terms and guarantee her safety before she will commit herself to him, and satisfy his longing. In essence, it Oenghus that yearns for Caer. It is the god who must pursue, woo and win the hand of Caer, the mortal woman (although she possesses magical powers). In Apuleius tale it is the mortal, the female, Psyche, who must toil to win her beloved Cupid. In Celtic myths the gods crave the love of mortals while in the classical myths it is the mortals who crave the love of the gods. Moreover, in The Dream Of Oenghus the gods must satisfy mortal conditions to win their true love. In the tale of Cupid and Psyche it is Psyche, the mortal, who must satisfy the conditions of fate amoung the gods. When Psyches search for Cupid proves fruitless and her plea for sympathy and relief have been completely repulsed she decides to throw herself on Venuss mercy and to satisfy her rage with meekness. Venus challenges Psyche to a series of tasks, that lead up to her making a trip to Hades, the underworld. Through favorable and periodically divine intervention Psyche is able to complete all these tasks although a second act of faithlessness condemns her to exhaustion. However, at this point Cupid has recovered from his wound, and is wasting away from loneliness for Psyche, he takes leave from his chamber, and finds Psyche. A touch of one of his arrows awakens Psyche and he pledges to fulfill their relationship. Cupid obtains Jupiters blessing and the two are wed. Eventually, their union produces a daughter who comes to be named Pleasure. In certain senses, both of these myths deal with the reunion of lovers. Cupid and Psyche are united only to be separated by her faithlessness. Oenghus has already seen Caer in a vision, and realized his infatuation with her, when he sets out to find her in the world. Therefore, they are, in essence, both tales are of how to obtain love. In the Celtic tale one obtains love by proving its divine inspirationby recognizing the beloved in both human and animal formand by meeting her demands for freedom and protection. Oenghus gathers all of his resources to convince Caer of his love. He solicits the help of his father and many other people along the way. They use their influence, and negotiating skills to aid Oenghus in his pursuit. In fact, in stark contrast to the Roman Myth, the gods are united in their support for Oenghuss quest. There is none of the indifferences and deceit of the classical gods. Ultimately though, Oenghuss divine resources only present him with the opportunity to plead Caer for her love. His divine powers only set the stage. He wins the his true love through his altogether human expression of love. His use of divine power stands as evidence of his desire and just how intense it was. It does not, however, insure his success in his quest for Caers affection. On the otherhand, Psyches attempts to return to Cupid are carried out with the direct and aggresive hostility of Venus. Repeatedly, Venus demands that Psyche undertakes tasks that appear humanly impossible to complete. However, in each instances natural forces abide with Psyche and assist her. When she must sort grain, the ants aid her; when she must obtain the golden fleece, she is advised by a reed; and, finally, her trip to Hades is facilitated by a sympathetic tower. In this sense true love is identified with nature in both myths. In The Dream Of Oenghus, proof of his true love is provided by his ability to separate Caer from a crowd of other swans. In cupid and Psyche, Psyche only survives the arduous tasks assigned by Venus because she has the support of the sympathetic natural realm. A behavior that is in sympathy with, and supported by the natural order. Also, in both myths trust is seen as a fundamental element of natural love. It is lack of the faith that leads Psyche to illuminate Cupid and ultimately forces them apart. On the other hand, it is Oenghuss faith in his love and Caers integrity, and trust, that leads him to promise Caer freedom and protection; the very conditions that win her love. Ultimately, it is Psyches dedication to her search for Cupid, an expression of trust, that leads to the reunion of the two lovers. Thus, in general terms one can identify certain similarities in the two myths portrayals of love. In both myths love is aligned with the natural order and predicated on mutual trust and respect. Moreover, the lovers can become physically sick when they are separated. Thus, beyond these broad similarities the two myths present remarkably different perceptions of love. In the Celtic tale the god of love is captivated of human a human and he must use all his resources to win her affection. He is assisted in his pursuit by all of the divine family and even all of the mortals they must deal with. Only, Caers father, the fairy king, refuses to help and that is because he cannot: His daughters magical powers is stronger than his. In this sense, love is, in the Celtic myths, a relatively straightforward proposal. A lover, committed to his beloved, and willing to demonstrate that commitment, may encounter obstacles but ultimately, the gods do not interfere with his pursuit and the natural world sympathizes. In Roman mythology the course of love does not run as smoothly. Cupid and Psyche are in love with on another. Nevertheless, for that very reason, coupled with Psyches extreme beauty, Venus is resentful of their relationship. Consequently, her malevolent jealousy is a constant theme in their relationship. The classical gods war with one another, and exhibit human emotions in contrast to the united front of the Celtic gods. Love must triumph over adversity and ill will in Cupid and Psyche, while Oenghuss love only confront adversity. Moreover, in the Celtic tale true love can proceed once the lovers have satisfied one another. In the classical tale true love can only proceed when it has the blessing of Jupiter himselfwho can then restrain the other gods from interfering. In general terms a more natural conception of love is presented in the Celtic myth. Divinely inspired by a vision Oenghus pursuit of Caer is remarkably prevalent. While he must verify the divine inspiration for his love by identifying Caer on the basis of his dream, he pursues her in a very traditional manner. He seeks out her father and requests her hand. After doing so he then seeks her, and charms her with his care and concern as well as devotion for her well-being and needs. On the other hand Cupid and Psyche must battle divine anger and vengeance, a trip to Hades , and numerous other unnatural interventions in the world in pursuit of their relationship. Despite its naturalness love must satisfy the needs and desires of the gods before it may progress. These gods act more like a dysfunctional family than divinityLove, must satisfy the natural order and confront the cruel hand of fate in the classical myth. The only natural element of Psyche and Cupids love is that their final union produces Pleasure. The Celtic myth, The Dream of Oenghus, relates the tale of Oenghus the Celtic god of love and his long search for true love. Oenghus is the son of Boann and Daghdhae. Boann the white cow goddess, and Daghdhae the father of all gods, the good god. In a dream Oenghus sees the loveliest figure in IrelandHis memory of this vision makes him ill with loneliness and he begins to waste away. With the help of his mother, and another of his fathers sons, Bodhbh, he begins his search for the girl he dreamt of. When, after years, he successfully completes his search the lovers travels to Bruigh Mac, his home. Chronologically and geographically distant, Apuleius second century record of the original Greek myth of Cupid and Psyche also relates a story of amorous pursuit. In Apuleius account Psyche is the most beautiful of all mortals. The fame of her surpassing beauty spread over the earthand men would even say that Venus herself could not equal this mortal.Out of jealousy, Venus commands Cupid to make Psyche fall in love with the vilest and most despicable creature in the whole world.However, dispatched on his errand Cupid is astonished by her beauty and as if he had shot one of his arrows into his own heart falls completely in love with her.The Celtic myth, The Dream of Oenghus, relates the tale of Oenghus the Celtic god of love and his long search for true love. Oenghus is the son of Boann and Daghdhae. Boann the white cow goddess, and Daghdhae the father of all gods, the good god. In a dream Oenghus sees the loveliest figure in IrelandHis memory of this vision makes him ill with loneliness and he begins to waste away. With the help of his mother, and another of his fathers sons, Bodhbh, he begins his search for the girl he dreamt of. When, after years, he succes

Supporting Aged Communities Community Participation

Question: 1. Evaluating health care processes designed to promote continuum of care that support empowering the older age people. 2. Analysing the way that primary health care processes have adopted to empower older people. Answer: Introduction The primary health care (PHC) is the 360-degree collaborative functionality of health care providers to provide health care services as per the culture, physical environment, and the socio-political and economic structure of a particular community. This healthcare process is guided by principles that include multisectoral collaboration, equity, accessibility, community participation and empowerment (LeMone et al. 2015). In this study, a critical evaluation of primary health care processes and clear analysis of the ways that primary health care processes have adopted is performed to address the empowerment of older people in the primary healthcare services. This critical evaluation and analysis help to understand the application of primary health care principles to empower older people in health and community services. The Primary Health Care Functionality and Principles to Empower old Age Group in Health and Community Services According to Lacas Rockwood (2012), the functionality of primary health care depends on five guiding principles that structure the complete processes, procedures and working in this healthcare sector. These five principles are accessibility, public participation, health promotion, use of technology and intersectoral collaboration. Each and every kind of process developed in PHC system depends on either one or more of these guiding principles. De Maeseneer et al. (2011) studied that primary health care concerns to empower aged group services involve care continuity, providing clinical community services, supporting self-management, education, integrating illness prevention, promoting health and community care development with primary health care approaches. All these processes are shaped as per the guiding principles of PHC. However, Lacas Rockwood (2012) indicated that random and unexpected changes like population demographics, more chronic illnesses, increased healthcare demand and lack of health awareness lead to a depreciation in primary health care services implemented for the old age group. Morley et al. (2013) studied the rationale provided by WHO to empower old age group services in primary health care at the universal level. This rationale indicates there is around 600 million old age people (above 60 years) globally that will accelerate to double by 2025. Till that time every single aged person will face certain chronic health conditions. Therefore, the increasing demands of old age public health care implement the requirement to address the demographic trends and empower healthcare services for the old age group. The PHC services are very effective means to promote and support quality healthcare at local and community level. Smith et al. (2012) studied that primary health care centres are most effective, accessible and workable sources for old age people to gather health recovery. These are principle vehicles to deliver effective old age health care services at the community as well as local level. These PHC centres acquire and implement different approaches or processes that specifically address the health care needs of old age group. These approaches function by adopting certain specific strategies and ways to empower old age group healthcare by providing special care, attention and service delivery. The report critically analysis the existing PHC processes and ways that enhance PHC functionality to address old age empowerment in the community and local healthcare services. 1. According to Beard Bloom (2015), one of the most outstanding and effective primary healthcare processes is the development of age-friendly primary health care. This process is the application of public participation and intersectoral collaboration principles of PHC to deliver old age care empowerment. This process will enable autonomy, combat ageism and support aged health policies at all levels as per WHO. Along with the biological factors, the environmental factors also helps to enhance physical and mental well-being. Therefore, the age-friendly environment provides a specifically determined primary health care ways that work to induce a friendly environment for this age group empowering their healthcare processes (Blas Kurup, 2010). Clegg et al. (2013) studied that age-friendly process in PHC works to improve professional training and education, specific PHC management system for old age group and making healthcare accessibility easier for old age to enhance empowerment. Petterson et al. (2012) studied that 90% of Australian primary healthcare system in response to changing demographics, disabilities of old age and lack of accessibility, have adopted residential aged care assessment and services process to support old age health care empowerment. This process highly addresses the health promotion and accessibility principles of PHC where residential health care is facilitated to comfort and empower the old age vulnerable unable to access the PHC facilities. These residential services are meant to overrule the accessibility issue PHC services for old age people. This process delivers independent living, self-management, comfortable healthcare and specific attention for the old age group of community or local area. Huntley et al. (2012) studied that Victorian aged care centres adopt the agenda of residential care to improve quality and accessibility of PHC service delivery to old age vulnerable. Another PHC process studied by Smith et al. (2012) is an older people acute assessment and management unit in PHC centres. This process is application of accessibility, use of technology and intersectoral collaboration PHC principles in healthcare. This unit functions to improve onsite complex care, ensures safety and provide discharge options like community, home transition care packages to old age group. This process in considered collaboration of multidisciplinary assessment, tailored treatment and consultation care planning processes. The unit established in primary care centres works to manage both patient and organization outcomes. Lacas Rockwood (2012) studied one similar process adopted by Australian Department of Health known as Health assessment for people aged 75 years and older. This process provides a structured process to access the health issues specifically for the old age group. The assessment tools and techniques are designed as per old age health assessment requir ements. Therefore, this process empowers old age care maintenance by determining their physical, functional social and psychological issues of health. Bostock Steptoe (2012) studied another process to provide effective primary health care for old age group is the improvement in safety, performance and accountability. This PHC process is the application of public participation, intersectoral collaboration and health promotion principles. This process functions a framework developed to deliver quick GP services assessment, coordinative healthcare working and prevention of health risk. There are different strategies involves in developing this strong framework to provide quality and safety for old age in PHC environment. The Australian Capital territory primary health care framework involves this process as a very important part to establish quality and safety. 2. The primary health care processes depend on different ways or strategies that help the professional to attain the vision of their particular PHC improvement empowering healthcare for old age. Beard Bloom (2015) studied the ways adopted to deliver age-friendly PHC environment benefiting old age group. There are three key themes of this process that are manipulating the attitudes of professionals, adapting PHC management and making easier accessibility. In the very first theme, the attitude is modified with training and education to change the disrespectful, dismissive, ignorant and careless treatment attitude of professionals. For PHC management strategy to overcome gender issue and language hindrance are managed with effective communication. The health literacy, efficient resources, cost management and minimising waiting times were ways adopted to deliver easier accessibility in PHC scenario. Lacas Rockwood (2012) studied that special consultation services, continuity of care an d changing the physical environment for old people also support age-friendly primary health care. According to Petterson et al. (2012), residential aged care assessment and services are service options provided by PHC that helps to address the special care needs of old age group. The strategies for this process involve provider-user partnership, education, self-management and self-care. The provider-user partnership helps to deliver collaborative and integrated health care beneficial for both users as well as providers. In this partnership sharing to responsibility is the major process that delivers self-management. The strategy of education helps the professional in delivering effective knowledge to the patient that is beneficial for their health. Further, self-management and care are part of education where the vulnerable is taught the ways to manage their own health in an effective manner. In this manner, residential aged care delivers old age empowerment in health care. Smith et al. (2012) studied the ways adopted to address the process of the assessment and management unit in PHC centres. The strategy was to perform assessment of patient medication, patient continence, patient immunisation, physical function, psychological function and patient social function. This overall assessment strategy helps to understand the overall health condition, nutrition status, social activities, oral health and dentition for the old age group. This process uses the most recent technologies like electronic data, e-prescriptions, medical records etc. to manage the care process. This assessment process is a detailed one specifically designed for 75 years and above patients to address empowerment and quality PHC services. According to Bostock Steptoe (2012) for quality, performance, safety and accountability betterment process in PHC services involves various action areas that promote quality and safety for the old age group. The very first action involves following national authorities, policies and regulations provided for the old age group to establish performance in primary health care. The second action is to implement or manipulate organization infrastructure as per the requirements of old age patient or provide special care zones in the organization for old age group patients. The next action or strategy is to promote innovation and research related to old age treatment and care. Further, the action involves effective processes to monitor and evaluate the health and well-being outcomes to establish quality in healthcare of old age people (Berwick, 2010). Conclusion The contemporary processes of primary healthcare of elder people are completely involved in addressing the principles and vision of effective health care in coming future. Some of the most justified processes that address the PHC principles application in healthcare scenario and are helpful in empowering old people healthcare are, the age-friendly environment, residential aged care, assessment and management unit for elders and improving safety, quality, performance and accountability in PHC functionality. The ways or strategies that are helpful in delivering effective processes involve education, staff training, proper management, professionalism, and much more. These ways for each specific process are evaluated in the report indicating that these processes persist a promising approach of providing good healthcare for older people in primary health care. With the use of such effectual processes, it would be easier to manage the increasing older health demands in coming future global ly. References Books Berwick, D. M. (2010).Escape fire: designs for the future of health care. John Wiley Sons. Blas, E., Kurup, A. S. (2010).Equity, social determinants and public health programmes. World Health Organization. LeMone, P., Burke, K., Dwyer, T., Levett-Jones, T., Moxham, L., Reid-Searl, K. (2015).Medical-surgical nursing. Pearson Higher Education AU. Journals Beard, J. R., Bloom, D. E. (2015). Towards a comprehensive public health response to population ageing.Lancet (London, England),385(9968), 658-661. Bostock, S., Steptoe, A. (2012). Association between low functional health literacy and mortality in older adults: longitudinal cohort study.Bmj,344, e1602. Clegg, A., Young, J., Iliffe, S., Rikkert, M. O., Rockwood, K. (2013). Frailty in elderly people.The Lancet,381(9868), 752-762. De Maeseneer, J., Willems, S., De Sutter, A., Van de Geuchte, I., Billings, M. (2011). Primary health care as a strategy for achieving equitable care. Health Systems Knowledge Network of the World Health Organizations Commission on Social Determinants of Health. Huntley, A. L., Johnson, R., Purdy, S., Valderas, J. M., Salisbury, C. (2012). Measures of multimorbidity and morbidity burden for use in primary care and community settings: a systematic review and guide.The Annals of Family Medicine,10(2), 134-141. Lacas, A., Rockwood, K. (2012). Frailty in primary care: a review of its conceptualization and implications for practice.BMC medicine,10(1), 1. Morley, J. E., Vellas, B., van Kan, G. A., Anker, S. D., Bauer, J. M., Bernabei, R., ... Fried, L. P. (2013). Frailty consensus: a call to action.Journal of the American Medical Directors Association,14(6), 392-397. Petterson, S. M., Liaw, W. R., Phillips, R. L., Rabin, D. L., Meyers, D. S., Bazemore, A. W. (2012). Projecting US primary care physician workforce needs: 2010-2025.The Annals of Family Medicine,10(6), 503-509. Smith, S. M., Soubhi, H., Fortin, M., Hudon, C., ODowd, T. (2012). Managing patients with multimorbidity: systematic review of interventions in primary care and community settings.